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Friday, December 31, 2010
Nadine Jensen Tennis Tits
God Save the Lolita!
The very soft and sweet blog Dieuly reopened!!
One of the first really interesting blogs on Lolita. Must!!
Go faster! It is by HERE!!
The very soft and sweet blog Dieuly reopened!!
One of the first really interesting blogs on Lolita. Must!!
Go faster! It is by HERE!!
Wednesday, December 29, 2010
Why Can't We See Laser Lights
Ferdydurke" Witold Gombrovicz
him to make a general reckoning with the culture and the world. And he became "the singer of the immaturity and Form, at least in its relationship with immaturity."
"[...] The man [...] depends on the self-image that forms in the soul of others, even if that soul is idiotic."
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Ferdydurke" Witold Gombrovicz
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"Perseguidme if you want! Fled with my image in his hands. "
Ferdydurkefirst novel by Witold Gombrowicz is his seminal work, considered a classic of the twentieth century.
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Górowski Mieczysław poster.
My writing is based on traditional models. In a sense, "Ferdydurke" is a philosophical tale parody of Voltaire style.
Testament. Conversations with Dominique de Roux was born Ferdydurke
wound
qu and Witold Gombrowicz netted reading some criticism of his first Memoirs of the time of immaturity, which sought to "immature." In its first reaction, Gombrowicz wanted to write a pamphlet against critics and "cultural aunts." But his own themehim to make a general reckoning with the culture and the world. And he became "the singer of the immaturity and Form, at least in its relationship with immaturity."
"[...] The man [...] depends on the self-image that forms in the soul of others, even if that soul is idiotic."
In Ferdydurke meet for the first time the issues that form the heart of the work of Witold Gombrowicz as: Immaturity, inferiority / superiority or form. Certain
Ferdydurke expressions and neologisms have passed into everyday language in Poland: "ass" and "fascist", "violation by the ears", "jam" or "cultural aunts" have acquired a particular meaning and function as references in the language Polish.
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Walkuski Wiesław poster for the third Gombrowicz Festival in Radom, Poland, 1997.
How do you describe that person ferdydúrquica? Created by the way, is created from outside, which is to say that it is inauthentic, deformed. Being a person is equivalent to never be yourself.
And also, the person is a continuous production of the form secreted as indefatigably as bees secrete honey. Witold Gombrowicz
Preface to the French edition of Pornography, 1962. Reproduced in the English edition of 2002.
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Elvieri Vladimiro drawing.
Ferdydurke, first published in October 1937 in Warsaw, Roj editions, has a 1938 imprint. The cover design and illustrations of this first edition, belongs to Bruno Schulz, an ardent defender of the book and noted author of Cinnamon Shops.
The novel includes two "interludes" written and published later: Filifor lined lined Filimore child and child. Witold Gombrowicz
also included them as separate stories in Bakakaï in 1957.
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Bruno Schulz, self-portrait. The two drawings for the first edition of "Ferdydurke." Ferdydurke
not appeared in Poland, but twenty years later, in 1957, during a temporary liberalization of the communist regime.
was such a success, it sold over 10,000 copies, which was again banned the following year.
remained banned until 1986, when it was reissued in editions Wydawnictwo Literackie, Krakow.
In 1990, Ferdydurke, considered a classic of Polish prose, entered the school program with required reading.
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Ferdydurke "in English in the" Library Gombrowicz, Seix Barral edition with a preface by Ernesto Sabato. Drawing by Roland Topor.
In 1947, Ferdydurke was translated into English (the first foreign translation) was published by Editorial Argos, Buenos Aires.
This translation was done under sometimes burlesque, the Rex Café Buenos Aires, with a group of young colleagues of chess, no dictionary Polish-English, Witold Gombrowicz himself and on the staff of two Cuban writers, Virgilio Piñera and Humberto Rodríguez Tomeu.
"It was a face that had become a fascist but a facade that never reached the dignity of his face, that was a facade and a leg!" Witold Gombrowicz
was inspired by this version English to French translation he made himself with Roland Martin, a young Frenchman of Buenos Aires. Signed with the pseudonym Bron (Julliard, 1958, "Les Lettres nouvelles"). According to the author, many other translations were based on it.
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Sedira Georges French Translation Editions Christian Bourgois, Józef Czapski box. Korean translation Minmusa editions, illustrated with a picture of Balthus.
The second French translation by Georges Sedira, based on the Polish edition of 1957, first published in 1973. Polish editions
+ + + Accommodations
foreign editions
In fact, reading can be indigestible to those that give some importance to him, to his convictions and beliefs, ie a painter "believer" to a scientist "believer" ideologue or a "believer." Western readers Ferdydurke are divided into: a) frivolous, looking for fun without worrying about something else, b) problems c) serious and offended.
Testament. Conversations with Dominique de Roux.
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One of the many Polish edition, Wydawnictwo Literackie, 2004. With the analysis of teachers Jarzębski and Andrzej Jerzy Zawadzki.
+ Ferdydurke: summary
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Maytag Washing Machine/mav6200aww
"From how I was captivated by an usher (Felisberto Hernández skill)," Fernando Sorrentino
From how I was captivated by an usher
(Felisberto skill)
Fernando Sorrentino
M any people have written valuable pages on Felisberto Hernández subtle. From many different aspects of his work have addressed, among others, Italo Calvino, Juan Carlos Onetti, Julio Cortázar, Juan José Saer, Ricardo Rey Bedford, Ricardo A. Latcham and Edelweiss Serra, and have done so with authority, insight, with dissimilar viewpoints healthy.
I just want to tell a modest experience, not a sharp critic, but hedonic reader.
I can determine with certainty the date on which I learned of the existence of a man named Felisberto Hernández. In those years I bought the book "affordable price" of such a Universal Basic Library in Buenos Aires, published each week the Center for Latin American Editor. The volume 130 is entitled The crocodile, and other stories , and was published in April 1971.
As at that time I was a sort of reading machine, must have taken the time to read the unknown author. The second story of the anthology begins:
had hardly left the teens I went to live in a big city. Its center-where all world moved between houses in a hurry too high, was near a river.
Apparently, the tone is somewhat childish, with a reminiscence of school writing. However, I am in possession of a few very detailed:
the narrator is a young person;
lives in a big city but was born elsewhere (smaller)
in the center of the city is tall buildings;
shown people hurried, which tells me that is there business;
the river has to be the de la Plata and Uruguay as the author is, I can infer that the "big city" is Montevideo.
These thirty-some words from the opening paragraph are not disturbed by any pernicious abstraction, and only two austere and dull adjectives: big and hurry.
The overall effect is immediately spark my interest, my desire to move forward.
What engages the narrator?
I was a theater usher, but the same thing out there running from side to side, like a mouse under old furniture. Going to my favorite places like stepping into holes and find unexpected connections coming. Also, I was pleased to imagine everything that he knew of that city.
Al level usher office was opposed some curious circumstances, even outside of work, keep running from one place to another, compared to a mouse enters bifurcated holes, in turn, in other passages, he takes pleasure in imagining what not know the city.
Caramba! This has been unknown Felisberto have to pay much attention. What will happen now ...?
My turn on stage was the last of the afternoon. I ran to my dressing room, polished brass buttons I wore my coat and green on gray vest and pants, then put me in the left aisle of the auditorium and reached the gentlemen taking their number; but they were the first ladies that followed my steps when I put out the red carpet. As I stopped and had reached out a greeting in passing minuet. Always expect a tip amazing, and I knew the head tilted with respect and contempt.
Perhaps I only found the excellent description, visible action verbs, concrete nouns, no idle adjective, adverb-minimum nuances of his daily task of accommodating. But the final sentence ends with two antagonistic terms ( respect and contempt ) that cause me concern: if the usher has contempt for the audience, then the respect they show is fake. So I must ask: why despises who give tips ...?
And then I read:
not matter that they did not suspect anything more than I was.
At this point in my foray reader who enjoys the adventures and riddles, how to stop reading, how to not wanting to find out what lay the great superiority of the unnamed narrator?
Needless to say that I no longer stood for a moment and, indeed, read on to learn the mysteries that the narrator intended but hidden: the greed of the reader is the result of the effectiveness of narrator.
course, as in act of reading I made no conscious analysis of the text, it can happen one of two things:
a) trip and I get bored and annoyed me when the author is clumsy;
b) I am driven by the pleasure of reading precisely because of the ability of the narrator.
Since we are lucky if b) , only later occurred to me to try to establish why Felisberto not let me-leave-captivated reading "The usher." 1
Those who have read the story know what possessed the usher unusual gift, who have not read it have to do it, because I will not reveal. 2
Notes:
1. "The usher" was first published in The Annals of Buenos Aires (I, 6 June 1946), a fact of relevance, if we consider that the director and factotum of the magazine was none other than George Luis Borges. The following year was collected in the volume Nobody lit lamps (Buenos Aires, Sudamericana, 1947).
2. Will use the lower body shy of the footnote page to expose a personal confession.
In 1982 the Editorial de Belgrano, Buenos Aires, my book of short stories published In self-defense. One of his stories is not titled "The usher," but is titled "The filing cabinet." It starts like this:
At one time, I was a thin person and very short stature. This was due to working in a large company file. The attendance of dust, old papers and darkness I had instilled an air of vermin poaching, an inhabitant of the corners.
I thought the light was hurting me, and to avoid it, I used to get to my file before dawn, when the building was only men who did the cleaning of offices, and never left until after dark.
certainly read more than once "The usher." But I swear I wrote these paragraphs without having under the sight Felisberto text (in a time when, because of moving house and other disorders, or even have managed to find my books) and after several years of those readings. I guess the happy memories will guide my hand, this principle and the story of an absurd fate "was a winding way unconscious? to pay tribute to a beloved writer.
[This article was first published in the supplement to "The Word", the newspaper La Opinión (Rafaela, Santa Fe, Argentina), January 11, 2003.]
Fernando Sorrentino © 2003
speculum. literary studies journal. Universidad Complutense de Madrid
The URL of this document is http://www.ucm.es/info/especulo/numero23/felisber.html
Monday, December 27, 2010
Thursh And Itching Vulva
"San Martín Source Research "Hugo Chambita
Hugo Chumbita
Home Biography Books Articles & Papers Interviews On Radio Contact
Although the questions and rumors about the parentage of José de San Martín date from long ago, were made public Sesquicentennial year of his death (2000), to transcend an ancient manuscript kept the genealogist Diego Herrera Vegas, where Joaquina de Alvear said that St. Martin was the illegitimate son of Diego de Alvear and a young Indian. Facsimile manuscript
Joaquina
H Ch
a presentation to the Second International Congress Sanmartiniano (see) and published an article in the newspaper Clarín (see Debates on the origin of San Martín). Simultaneously, the issue highlighted in a fictionalized biography Don José, José Ignacio García Hamilton, sparking angry reactions.
Herrera Vegas H Ch and went to the Senate Committee on Culture of the Nation with the testimony of the case, raising the possibility of a DNA test to clarify the historical truth. San Martin Institute and the National Academy of History is opposed to review the matter. President De la Rua said in the same direction (see Sesquicentennial week).
Evidence and controversies were disseminated through numerous publications. To find a court case where Joaquina was declared insane, and Herrera Vegas H Ch argue with a history of the Academy San Martin on the veracity of that testimony (see Four points for discussion).
The following year he published The Secret of Yapeyú founding the thesis. At the request of H Ch and at the suggestion of specialists in the field, EI Jorge Alvear, a descendant of Diego de Alvear, a sample of blood deposited in the National Genetic Data Bank in order to compare their DNA with that of San Martín.
In the years following H Ch continued to search for the tomb of the presumed mother of San Martín, Rosa Guaru or Cristaldo, traveled to Yapeyú and made contact with their descendants, the family Cristaldo of Corrientes. A reprint of The Secret Yapeyú (2005) gives account of progress in the investigation. In
2006 Lautaro Group was formed to drive the next steps and required support for university laboratories. On the initiative of Deputy Araceli Méndez de Ferreira and other lawmakers, the Chamber of Deputies declared parliamentary interest and recommended to the Executive Branch to facilitate the investigation of mixed descent of San Martín (see Resolutions of the House of Representatives).
Days later submitted to the Ministry of Culture of the Nation a request for a sample of the remains of San Martín, signed by historians, teachers and family members and Cristaldo Alvear, accompanied by about 800 accessions (see Administrative request). In these proceedings the Instituto San Martin opposed the request. The Secretariat should be issued shortly.
In December 2006 H Ch introduced the topic in Corrientes, accessions and crosses more controversial (see Introduction in the city of Corrientes).
In 2007 he published the manuscript of Joaquina, where H Ch and Herrera Vegas presented and commented the paper.
cap
Pagina/12 News
Guaru
box with the child Rosa José de San Martín
An echo teaser:
magazine cover Barcelona
Joaquina's manuscript
Published in 2007 (Editorial Catalogues)
Sunday, December 26, 2010
What Happens If I Don't Worm My Dog
Naomi Strikes Back! Summer
During Children's Book Festival Montreuil, Noemie Alazard came to interview me. But not me! As luck that Yuka (singer Kokusyoku Sumire) was there too. The former president of the association and red ribbon lace Rose, Nella, was also interviewed.
short, hanging out with friends!
It's been a few interviews where people ask questions disturbing ... (Not necessarily those Noémie)
Let me explain.
First question:
- You are the leader of the lolita is not it?
my answer:
- no, the Lolita movement does not need a leader. It is an approach based on freedom and who does not need a leader. It's a trend that claims of individual liberty, freedom of expression, artistic. So the head is too much.
Second question:
- It does not bother you to be the representative of a consumer movement?
My answer:
- The Japanese brands have led the majors consumerist aspect: a collection every month, new accessories. Exclusive products, limited edition, each month.
For me, this kind of approach is the opposite of a movement that wants artistic female. An adult female approach and a desire to challenge intelligently. Finally punk but more can be reflected.
short, given the current behavior, I do not want to be associated with the word "Lolita", the latter conveying the frantic need to buy some of that over. But the branding is exorbitant prices for dubious quality.
I liked the whole "Do it yourself" in the middle. I feel it has disappeared for new generations of Lolitas. May also be due to lack of information ... This new trend
disgusts me and I prefer to get away from it. I'm talking about the commercial aspect of Lolita.
Last question:
- you continue to get involved in this movement?
My answer:
- no. Too much time and money spent for a minority. The same movement has been hijacked by extremists lolitas (of the extreme right, with criteria of skin color, height, weight). The brands of keeping them there is only a handful of girls who believe in this approach Art. It is the latter that I will support, certainly not the others.
Even the media see as lolitas funny creatures obsessed with the need for more ... me it makes me sad ... Lolitas, that's not it ... stop your endless lists of dream dresses ... it will do nothing. You are already as you are. Which need more?
Finally ... I would say that I am working more as I did until now. I'll just do what I do best: draw and write stories. And if I can help people, women or men, lolitas or not, I my pleasure. But no question of me stuck with a label.
Monday, December 20, 2010
Katesplayground Exposed
" editor ", Esteban Bedoya
editor.
bell rang at six o'clock.
looking forward to the editor recommended by K. Murray to publish my essay on the development of poor communities in Australia, one constructed from a cluster of symbols that could be digested only addicted to the eccentricities, or someone confident that South-South dialogue, had any niche readers tired of the literature of entertainment. I had explained my ideas with disdain Murray of one who distrusts his own work, and while he answered me smiling, to my surprise, a few days later I spoke about the interest of a publisher New Zealand, a Maori. He said: It's executive, simple language, know your work and nothing distracts him. I thought ... "Well be silly to risk publishing this testament, a dictionary of nonsense, nonsense, aberrations which have so long kept secret." A rejection of the life that touched me and praise of death. Fuck
death, I said sorry, trying to guess the face of employer-... reached Expedited, executive, simple as Murray, I figured a peasant-eating sheep, sightseeing with sunglasses and Hawaiian shirt ...
The doorbell rang a third time and finally managed to tear my thoughts and chair gray spring up. It was difficult, I had no interest in talking to anyone, and I regretted having agreed to the meeting. Thus, in a bad mood, drag my steps to the front door, determined to get rid of the visitor, telling him not "I am interested in business, I changed my mind, wasting their time with someone who expected to die" ... With this argument , Maori would run.
When I opened the door, I realized whoever was there was someone I had been waiting a long time, speechless and watched him with respect while the memory of Murray's smile took on a mocking sense.
The editor said nothing, merely nodding hello, and compliment it pointed to a carriage drawn by four black horses, which appeared to have horns instead of ears. Esteban Bedoya
editor.
Ho Scale Container Truck
" Assange and jewelry Diderot "Axio Juana Libedinsky
lanacion.com
* * Daily Print Edition
THE NATION Monday 12/20/2010
Culture
Assange and jewelry
Diderot >
Juana Libedinsky
Sunday December 19, 2010 could fail to know, as some experts argue, can be found in the first novel by Denis Diderot, but with a much more risqué.
Saki in the history of the crisis brings a family cat who learns to speak and reveal all secrets. (Nobody cares what you say in front of a cat.) These secrets oiled allowed a social relationship between homeowners and their guests.
In "Les bijoux indiscrets (indiscreet jewels), Diderot tells the story of a sultan who achieved a magic ring that gives him a genius that are starting to talk about their genitals (or" jewels ") of women of his harem, before which no one is careful what he says. Fable
The book, published in 1748, considered by some contemporary critics libertine fable level of classics like "Boccaccio" or "Rabelais," is a parody of the court of Louis XV.
The sultan's favorite instantly recognizable as Madame Pompadour, the warning of what will happen not only with many marriages, but also with institutions that rely on a share of hypocrisy to survive: it crumble. Something very similar course to what is said about the harmful effects on relations between the countries, which can cause WikiLeaks revelations, the Assange website.
However, the book is seen as a supreme example of the French Enlightenment need to seek knowledge and truth beyond hypocrisy, inhibitions and limitations of the time. And this would be the flip side, it is not very different from the arguments of the champions of the revelations he has done and WikiLeaks.
Anyway, to find an answer to these questions do not even have to go back to pre-revolutionary France. Apparently, this story has its origins in a European folk tale, imported by the Crusaders from the East, where they had since time immemorial.
jil210@gmail.com
eroxa-courthes@hotmail.com
Sunday, December 12, 2010
Emerson Ewf2006 Remote
SCRIPTURE IN" THE THUNDER FROM THE LEAVES "Eric Courthès
axiological SCRIPTURES THE THUNDER FROM THE PAGES Eric Courthès, SAL CRIMIC
Sorbonne eroxa_courthes @ hotmail . com
My sister Anala Santoña.
"Chance always repeats his moves. Anyone who wants to circumvent the gambling laws only to memorize. Are the simplest and most complex of the universe. "
A) Guarani and English: orality versus writing
can not be the slightest doubt that the writing of Roa Bastos is totally dual, based on a bilingual language environment: Guarani / English, bipolarity in which the utopia is the native language, for good, and dystopia, the language of the conquerors, as the bad, and which would aporia jopará , a third neutral but not neutral, as it foreshadows the Paraguayan language
morning ... Tales of Thunder among the leaves so clearly show, in fact, among all Roa Bastos' productions are the most bilingual, especially in dialogues in which characters, speaking in English Paraguayan Paraguayan lowly colloquial Guaraní and jopará, leaving the surface in their speeches loans and copies from the native language.
However, this duality is seen not only in language but also in the narrative, in fact, as I showed elsewhere, the narrative art Roa between duality and unity, in addition to many other combinations transtextual, we will study later. In myths
also returns to appear that rich dichotomy, for example in the story "The living tomb," in which the daughter of a landowning farmer, Alicia Morel, disappears, kidnapped by the Yasy-Yateré and reappear fifteen years then made a bone that seems to stick, medium mineral and plant environment in the cup a guapo'y. The field
Guarani, of orality, that monster emerge and the tree, they have the dual distinction of being the Yasy-Yateré their feet turned, that leave no obvious traces "the soft soil of the plantations, and are elusive, like the Pyta-Yovai, double check, or some ethnic groups in the Chaco, as Ayoreos whose members have heel and toe sandals square because it is impossible to find where they went to Mt.
But the interesting thing in the aforementioned example of "living tomb", is the investment and resemantization the usual good-bad axis, English or Guarani. In fact, it Yasy-Yateré a monster, however, while Morel is the daughter of a victim, such a pain in the absence of his daughter to a father can only symbolize the harsh punishment of the author to his symbolic character landowner, who spent a lifetime denying the most basic rights as their pawns and comes to embody the image of evil in this story.
B) Life and death
As we have seen, life and death are also an important dichotomy in the work of Roa, life-death guapo'yy of Alicia Morel, life-death Dictator France in I the Supreme, the life-death of the boy narrator of "Fight till dawn" of Nonato also examples abound that demonstrate the nature solemnity of the prose of Roa.
about the stories of the thunder in the leaves where life and death are two parallel universes and linked, for example in "Old Bishop", with that literary representation of the true author's uncle, who died very much alive not only rebelled against landlordism creating a newspaper but was also the bishop of the poor, who came to his house for dinner once a week. On the last evening, the rebel priest is not satisfied with his death and comes back for dinner ...
In "Thunder ..." of course, with that union survivor Solano Rojas, who goes blind from prison and that is a living-dead "sees everything", p. 183 and whose voices are talking about "living and the dead", p. 180. One dead, alive is a great character that "keeps watch from death", p. 184 and whose soul survives on his accordion-sounding by the river, "when there is no moon", p. 161 - and that as a Charon, passed the living from one bank to another in Tevikuary, River if there are ghosts in the work of Roa.
also note that rich life-death dichotomy in "Skeletons on horseback", p. 180, the fearsome army pattern wit, Harry Way, which will make repressors of the strike, and make us think about the laborers' living tomb "seen as" copper spectra ", p. 155, or in some spectral characters so the Uruguayan Horacio Quiroga also, in his Tales of the jungle. It is also noted in this story, the textual resurrection of Gretchen P. 182, pp. 183-184, the central character of "Carpincheros", which she dazzled and Carpincheros kidnapped by an entity becomes mythological Yasy Morotí, the White Moon, Queen of the hair bathed in moon "water gypsies, p. 181, which heads the fire of wit with them, next to Solano forever love her and whose accordion will ringing for her, forever, in the passage of the river that bears his name ...
C) Childhood and innocence versus maturity and culpability:
many characters are children in the work of Roa and are often life or death from death to life, as the canoe Solano-Charon passed from one bank to another river and takes us as readers to a third bank, a further aporia in the work of Roa ...
As we have seen, the Gretchen Carpincheros is exemplary in this regard, the Roma are downstream water and reappears which divinity Guarani, Luna Blanca, in the penultimate eponymous story: The thunder in the leaves.
same thing happens with lollipop but in reverse, in fact, with the cudgel that gives her mother in the head at the end of the story, it is not known if left alive or not, the rogue of the mill, to make him believe his mother, who had swallowed the mill arm when he had hidden in her shirt ...
Death is the theme of the work, in fact, we go from Old Bishop Aldama the thymus in "The eye of death", the same character goes to following story: "Mano cruel" in the guise of Gauto Clench and his career does not end there but in "The supplication" near the end of the book, since Poilu, the character of another story, is his son.
Like Lollipop, Poilu is a child's character, whose innocence competes fiercely with his mischief, and whose untimely death is written input on their behavior "little beast" who eats dirt and larvae in the banana plantation. As a child, dare to be the only friend of Philip Tavy, the crazy old people, in times of drought, and at the end of the story is thrown into the river in search of the "flower-Morotí Yasy" because the old man had said that when it springs from the river bed, end the drought. Blaming
the old, the villagers stoned and killed him execution coincides with the return of rain.
Finally, death-birth dichotomies, child-adult, innocence, guilt, always go together in the work of Roa, in this respect, the most striking and perhaps the archetypal incredible character-narrator-author Miguel Vera, in the Son of man.
In other stories the book before us, these issues reappear as main founders, is the case with "Homecoming", "gallops into two halves," "The Karugu." Adolescents or children in this work, to be confronted with great danger, sexual or very often supernatural, or direct confrontation with death, this is the case of Amelia, the daughter of the Doctor, in "Those faces dark "by Poilu, in" The supplication " or Alicia Morel, in "living grave" are a tragic fate, which could well reflect the immense frustration of the Paraguayan people, whose youth was constantly thwarted by wars and dictatorships throughout history ...
D) Exploited operators:
The old bishop and especially Solano Rojas, are the most outstanding characters in the play, by his willingness to break the pattern of social dominance and labor force in Paraguay at that time. They are humble but incorruptible representatives of the poor, the defeated, of the dominated and exploited, are beggars or laborers. Indeed, "the leader of the strike, which came out blind prison, never give up and as we have seen, his soul in torment still ringing in his accordion, beyond death.
In contrast, "The tomb alive," Fulvio Morel and his father, "The Karaí Roga, are the archetypes of the exploiters, indifferent to the suffering of others, that of the" ghosts copper "whose children disappear, kidnapped by the Yasy Yateré . Or own mammy of the landowner is saved from being beaten when the feudal Monster learns that her daughter also disappeared, Alicia. Fulvio or sister, you deserve in your heart of fierce young apprentice of inhuman monster, some consideration, he advised Alice to go to face the monster hairy hunchbacked ....
In "Thunder ..." Monsters are not lacking, even more inhuman than himself Yasy Yater, which exist, it would not error and perversion of nature ...
For example, Simon Bonavia, the potbellied dwarf, which has masturbatory whiff of snuff from his balls, also their bosses henchmen, Germany and the mulatto, Eulogio Penayo appointed government commissioner for good services of slave laborers.
In this world ruled by corruption and the power of the rifles and whips, just unhook carpincheros scheme is exploited exploiter, the gypsies of the water are free, incorruptible. Hence also his incredible self intertextuality, the beginning of the book Gretchen abduct a child and come back with her, to free burning Solano Rojas and wit to finish.
have their own world, on the banks of rivers and mountains inside, again cyclically, as Roa's account for the Noche de San Juan, but twice burst into the real world to get Gretchen to her family and give him more dreaming, live like them. And above all, to end the enslavement of laborers, their women raped, "smoking their blood," one hundred and ten guachazos receiving poor Solano punishment, open and close the cycles of history and stories are, without doubt the motor and social narrative that precious storybook opening Roa. As the meteorite
writing in I the Supreme, to be the mill that the poor laborers crawl like beasts of burden from the station to the mill, not only symbolize the two great masses of the oppressed slavery but are both mythemes time of his work and they are covering algotextos participating again endotextualidad incredible.
capanga After the assassination of mulatto, Eulogio Penayo, (it is assumed that women very horny German director of the factory, Max Forkel), and its dismissal succeeds another owner, a kind of Yankee cowboy, Harry Way flanked by four Bullies very harrowing and of course the employees have gone from bad to worse.
It also recall the conditions under which they work, do not charge real money to buy bonds but high prices seeds, tools and food, which only served in the store room. Never spared his debt to the system that binds them forever to the feud.
So the cycle of evil has no end and can not finish it in the fire of the instrument of oppression: the wit, the imprisonment of montoneros and finally, the fall of the old river Solano blind .... Obey
course the tragic events of the pressure on men to change their fate but also "Terrible mystery of chance." In fact, (and this idea appears twice strong "living tomb", framing the story in the first and last page), everything is the default, an enigmatic force governs it all, beyond the logic and ...
human will, of course, to run into the latter category, rub with the notion of God but still I (and I think that was the case of Mr. Roa despite the apparent religiosity of his work), an agnostic, I think more worth mentioning the marvelous Don Augusto text instead of entering the knowledge-lying sand ...
"In the tough and secret paths that ascend from lead to gold, or degenerate from rain until the mud, virtue, corruption, punishment of guilt, indifference to despair, every moment, even the most seemingly trivial, should be prefixed .
"And his blue eyes of a child [Alicia's] continued on into the blue bells, when his body had fascinated angelic wedding and the monster was nothing more than his little skeleton slowly rising toward the light shroud Cardinal drop of fire had to vindicate fifteen years later, to the secret reason for a preset mutations, to the crazed eyes of his brother. "
Saturday, December 11, 2010
Vote Of Thanks Birthday Party
rotten R'lyeh
So the title of this illustration. It is an A3 size. I'll upload the second image within a few days. Tuesday?
I made this picture for exhibition to be held in Tokyo. I participate in this event with Junji Ito and Miyako Cojimies (you may have seen their works, including a picture of Miyako in my Gothic Lolita ). The expo will be held in April and May 2011. It will start at a gallery in Ginza and Shibuya Bunkamura to move. The theme
the exhibition is the work of HP Lovecraft . So here is a reference to one of its most famous new The Call of Cthulhu .
My orientation is brought to the Z series of posters of the 50s. I use the heroine of my project Grrrl , Violet (yes, I know, this is a recurring name). In the following illustration you see my four heroes (three boys and one girl) (no no that's right: three boys).
More news soon!
Thursday, December 9, 2010
Biggest Boobs In Film Business
Shop
My shop has reopened! But Mary Helen and Violet that it occupent (heureusement!!!! Ainsi vous aurez des réponses à vos mails!!! ... mea culpa...).
Pour la boutique c'est par ici!!!
Vous y trouverez du merchandising (cartes postales, badges, miroirs, etc) et aussi des planches originales (soit les illustrations originales , utilisées pour mes livres, donc, pièces uniques )! Je ne sais pas moi mais vu que Noël approche...
Wednesday, December 8, 2010
The Ultimate Attractionmovie Online
What a race!
Voici des nouvelles pour une dédicace parisienne pour le Petit chaperon rouge !!
Je serai à la boutique Boddywood Street Keller in the 11th to Paris 16:30 to 18:30, Sunday 19 December . By cons, there will be only 20 books available. I recommend you go to the shop, email them or pass them a call to book!
Then there was an article and interview Madmoizelle dot com! There I
overflows work, I try to respond to messages at best ...
Disabilitare Fortiguard
" Some stories glaciers "by Jacques Sternberg, The Gazette, Santa Fe, 12.08.1910
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Some stories glacial
2.jpg "Triumph of Death" (or "The skeletons perform a dance "), Felix Nussbaum (1904-1944).
Writing a novel is easy, sentenced Jacques Sternberg (Belgium, 1923 - France, 2006), just write a few pages a day, but instead, to write short stories about 300 will take about 300 ideas, and ideas do not all the days. "Therefore, some stories in this book enacted in 1948 and another in 1973, "he concluded. In the translation of Eduardo Berti and postscript by Hervé Le Tellier was just published in Castilian the "Tales Glacial" of this master of short stories, of which we reproduce here a few pearls. Jacques Sternberg
The aim
6.jpg
"Selbstbildnis im Atelier," by Felix Nussbaum.
technicians unaware of the exact purpose of that machine guarding for more than six months.
only knew the plane of the machine, a plane whose complexity too complex assumed a target. They knew perfectly the work to be met. A simple task because the machine itself is built with admirable skill, just as he had built this huge workshop that was bolted, attached. It even said that she had designed the building plans. Was about to think that he had made itself the first to the last button.
At noon and evening, the machine feed the workers who came and went there to no avail. At times, gave them some advice. One day cured an injured worker. I often played music. Having a child born there, just in case the machine would have to knit. To all, what was not intended to provide a show? Or was, rather, persuading technicians who were busy working? When he was finally ready, is to rebuild self-destruct? why not ... It seemed to be self-sufficient.
latter is found when it was finished. After having spoken in his honor a keynote address, the machine gave herself a ten-year warranty and fire insurance.
had a hundred meters long and twenty high.
technicians observed it, and vainly wondered, once again, but with greater concern, which would be useful. The machine said that everything had come to an end and they could leave the premises. As they left, the machine began to lock their doors each. Was this your goal?
Left alone, tested various gestures. Said a few words. But all without conviction. Took some books, fantasized, is even recited a few verses. But all without conviction.
Soon frozen.
And then it started to get bored.
That was his true goal. Rattle
3.jpg "Soir. Platek Felka Selbstbildnis mit "Felix Nussbaum.
Me getting ready to open the tap when I heard the noise. It seemed to come from the bowels of the pipes. It was a kind of constant rattle, a cry that drew from life to death in slow motion. That lasted a moment. Then nothing.
finally opened the tap, sharply. And a stream of blood spattered the sink.
unthinkable
In that world in which the human mind could not distinguish the living from the inanimate or distinguish the elements constituting the ground, the men committed a gross lapse that cost the life of a crew.
Seduced by the dazzling orchestration plant that exploded in the midst of crystalline landscape, a plant biologist snapped a stunning color and placed in a glass of water.
That gesture was the cause of the incident.
plant was not what the biologist had just started. He was the head of the warriors of this world. Landing
4.jpg
Jacques Sternberg. Photo: DR
stralkos
When contacted for the first time in our world, landed in Africa, the bush, close to a Zulu village. They took notes, deduced general laws and customs, and a year later, invaded Earth in order to annex it.
makeup had been black, had anointed their bodies with abundant paintings and armed themselves with stones and arrows.
But this time, landed in the United States, including Boston and Chicago. The last car
By custom, always thought-accidents had risen to the penultimate wagon.
saw an empty compartment and, without hesitation, I moved there.
Soon I heard some squeaks announcing the game.
Only after a while I saw many passengers parade. I looked a little surprised because the train had not stopped since he left.
They opened the sliding door of my compartment, entered, I observed, I stupidly asked if there was room, if I were allowed to ... Some even wished me a request. A stamp, asked one of them. Or the key to a lost bag. Or a silver spoon that an old woman called me not without violence.
All, without exception, ended up asking me to apologize and then retreated to stumble under the weight of your bags get lost in the hallway, muttering that they preferred the last car, there must be some space available.
There was not any higher during the trip.
At about two o'clock, I went to the last car.
I crossed, on the road, with no passenger.
Already in the last car, I found none. It was all desert and the train continued his eventful nightlife, with such a din that made one think of empty casks. Return
One day, they returned to Earth.
taught us that we were not animals or pure souls, much less humans, but robots. Robots
flesh and blood as they had used these materials to make. We had modeled, incidentally, in his own image and likeness, but very quickly and roughly, without going into any detail. They were the only living beings on the planet. He had been abandoned and they left, long ago, in our hands. And, as they were lazy, we had devised clever, industrious, full of ambition and professionalism. For centuries, had been, without knowing it, the tenants of his land.
But now were back.
And there was a blank face recognition or indulgence. The weaver
I've never seen without her knitting needles. Weaving was his passion, his only concern. Even if a beam fell at the foot of her window, she would watch the fabric. But I knew his eyes. Green were admirable. Because Ylge was beautiful, strangely beautiful. Even more strange was the contrast between the beauty of Ylge and banality of this work she met with such perseverance.
I took six months to convince Ylge he left for a while the fabric and needles. Led her to the bed and undressed. In your head, between two strands of hair, I saw a small yarn. I pulled it. For an hour he pulled. Finally I realized I had unraveled to Ylge and now had in hand a huge ball of wool.
I left on a table. What else could have done?
thought
First
the bomb fell. Never
knew where it came from or who had thrown it, but it exploded quietly, without any explosion of light and without killing anyone.
Three hours later, at a certain moment, the thoughts became contagious in the world. Chain, like an epidemic gradually.
Just then, a man had considered suicide and thought had been more intense and powerful than others. Hundreds of men thought, immediately afterwards, the same thing. Then, thousands and millions. And all went together to the action.
Two days later, very quiet, beings from another planet arrived on Earth, they invaded and conquered without arms or fighting.
Castle 5.jpg
"Angst (Selbstbildnis mit seiner Nichte Marianne)" by Felix Nussbaum.
The lord lived alone and, as everybody knew, nobody ever had cleared the fence that limited the property.
was a high fence, admirably wrought iron, and gave a wide avenue lined with trees. In the midst of poplar could be an area of grass, a pond, a staircase and the facade of the castle, with its large windows always closed during the day, with its black curtains always drawn at night. Some huge trees
hiding the other sides of the castle.
As the master of the place, from time to time I could see it in the village, especially on Tuesdays. Until one day, do not see him anymore. Then
men first entered the castle and found the lord, lifeless, dead, no doubt due to natural causes, lying on a mattress that had spread directly on the ground. The parquet was made of planks disjointed, almost moldy, the walls were not very valuable. The lord lived, strictly speaking, a house of wood and tar, tiny, wet, covered only with a bunch of old bags, sewn together with others, a miserable warren in a muddy field behind the facade of a castle.
Because the castle, in truth, no one had seen anything but the facade for years: a plaster decorated solemnly planted in the vast park.
(From "Tales glacial." Publishing Company, Buenos Aires, 2010). Ranking
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THE
LITORAL.COM Citizen Journalism mail ago.
In all periods of art history has been a reflection of his time and a demonstration that we use to study the social and cultural behaviors, and in this sense, to understand Postmodernism and certify his death, we must understand in turn, the following evolutionary process: Modernism - Postmodernism - supermodernity, in its artistic, then take the model to the social and political scale. Also, I have to clarify, is more accurate to use the terms as proposed, instead of Modernism, Postmodernism and hyper, for the simple fact that Modernism is an artistic movement that arose between the nineteenth and XX, also known by names, by country, Nuveau Art, Modernism and Jugendstyl, and Modernism and Modernity why are not the same, as the former refers to an artistic movement and the second at a time of Art History, so that, to equalize in the same linguistic and conceptual level, are more successful as proposed. For the term "hyper", today used by some philosophers, like Gilles Lipovetsky, it is entirely wrong, because to use the prefix "hyper" should first have gone through the "super" necessary and applicable nomenclature evolutionary in this case.
To order this test in the first point-I-will address the above in his artistic evolution, in point second-II, we see that the same symptoms are repeated in the social and political aspects, and in the third point - III-offer my conclusions on the current Season super modern. I
Today, with the perspective of time past, a time ceased to be constantly present to become in the future, as a mutation of himself, as a foundation for change, we can address to understand, from this distance, all artistic events of the twentieth century as the arts visual concerns, based on the concept of "scatter art."
We have to consider the art of the twentieth century as an evolving entity, trying to outdo itself at a frenetic pace, in a struggle to discover all forms of expression and representation possible that man could create, making a parallel with the scientific and technological progress, by which mankind would not know what has been known as a conquest over evolution.
Between the late nineteenth and early twentieth centuries in Europe appears Modern Art, at the moment when the artist fails to copy reality, to stop making it up, in this adventurous quest to create the non-existent as the ultimate goal of this evolution unlimited. At that time, art events are given according to a set of stylistic parameters, which make as certain movements with a clear dominance within their midst. These artistic movements succeed each other, as they emerge various forms of expression and representation of something new, discovered or invented. But to use these terms together, we could say that artistic expression is given so objetual represented or conceptual, as his particular burden. Initially
Modern Art was expressed primarily, objetual and framed in a country called Europe, ie focused on a precise geographical location (mainly in Paris) in what would be called historical avant-garde, but that determination was not entirely territorial exclusive, as in Germany, Austria and Italy before the First World War in Switzerland for her, and Russia between 1909 and 1925, there was a major avant-garde activity, but by no means as powerful as in the city of the Seine.
In 1916, the city of Zurich, see the Dada Movement, proposed by Ball and then led by Tristan Tzara thinker, together with a group of artists come true revolution advocated by the end of art or anti-art. But the final break with the essence objetual was in 1917 with Marcel Duchamp, when choosing an everyday object to expose it and sign it as a work of art: a fact of vital importance in the future course of Modern Art, which at that moment have been about provocation, but, ultimately, change the course of history.
Given the order was not delayed due to the ideological clash between two gurus, said Tzara and André Breton, Surrealism's mentor, which many of the artists integrated into the Dadaists were passed to the ranks of the surrealist revolution . Given supposed
If a denial of reality imposed by the powers of society dirigiste, Surrealism claimed the reality of the irrational.
So far, the "state of concentration" which flourished in the world of art was evident, but with the advent of the Second World War in 1939, begins the "scatter art", at least in its early geographical . Those artistic movements that have succeeded in leaving the scene where they develop, running out to make way for new ones. The epicenter of the art world would now New York City, but in Europe, after the end of the war, creative activity would continue but not as overwhelming as in the past. It went from the "School of Paris" to "New York School" and bipolarity in the domain of artistic events.
In the United States of America emerged with force, circa 1945 (and not without state support) Abstract Expressionism as the first genuinely American trend and as the last manifestation of modern art aesthetic, its aftermath, from 1955 , appear Pop Art (European and American), the so-called New Abstraction Abstraction or Postpictórica (later abstractions compete with various European and Cobra Group and informal), Op Art and Minimal Art in American trends already seen an aesthetic break closer to conceptual approaches, and in the case of a Pop Art "neodadaist" in the reproduction of some studies, in which the artist's hand is no longer present, and a strong performance by the influence postmodern iconography of the consumer society. Here, we can talk about the beginning of Postmodernism and point to Pop Art as its first artistic expression. At that time also appear in the body arts (happening, performance, etc.) and the "concept" in its various forms beginning to take relief on the art scene.
is given, then another break on the concentration no longer merely place, but content. Is the concept that comes into play, the legacy of Duchamp and the Dada Movement. The concept takes shape when you leave the Dadaist improvisation, to make advance planning of what is behind the idea, not the idea itself. As a result, starting from 1969 the exhibitions of Conceptual art as such, entitled seeing this trend in 1972 at Documenta 5 in Kassel.
competition between the "concept" and the "purpose" is served as a fratricidal struggle between two elements that are like oil and water, which being incompatible cause dispersion of chemicals. So begins the true path to "scatter art" which is just beginning the transition from dispersion to total dispersion and the triumph of concept over the object, what we might call supermodernity, which is the state we are now.
Postmodernism is given in the aforementioned struggle between the object and the concept through a set of discourses that struggle to prevail, based on the defense or the attack on the mimesis of reality. Artistic activity, in turn, begins to spread in different geographical locations and the eclecticism of the forms of expression-representation takes the form of the generalized tonic. The Art begins to disperse gradually to become a mode of expression characteristic of the Western world that is implemented on a global level, with the ultimate triumph of concept over the object.
supermodernity is characterized by the globalization of art in western global culture, which have accommodated many artists from around the world, working mainly in reference to the concept. We, therefore, that the various states of the History of Art are parallel with the development of Western society on the passing of the twentieth century, as art is a manifestation and reflection emanating from a body.
entered no value at this point the alleged crisis of society globalized and the crisis of art so talkative exposed by Jean Baudrillard, simply unify the history of twentieth century art under the concept of "concentration-dispersion, and time frame to explain its uneven run.
II
If the art world Postmodernism is defined by the struggle between the object and the concept, and the political separation of the different manifestations and the onset of the dispersion of art discussed in the socio-economic and political , Postmodernism, likewise, is identified by the struggle between East and West in what became known as the Cold War, with two ways of understanding economic processes between capitalism and communism. Object-concept art, capitalism, communism in the political and socioeconomic status. Consequently, the onset of postmodernity we could make in the years following the Second World War, European reconstruction and in the process of separating the world into two political blocs.
The struggle between the object and the concept end the supremacy of the concept in the art world in the late 80's, when various events in international art fairs and biennials, the concept goes beyond the different expressions object-based, with an aesthetic sensibility more in tune with the times and against proposals that are aging as a reference the past. In the political and socio-economic, similarly, capitalism, with full liberalization of the economy, is becoming the norm prevailing world against communism failed, with the end of the Soviet Union and the fall was symbolic, in 1989, Berlin Wall.
If the art world at the end of Postmodernism, the dispersion of the different sites gives creators a global level, the socio-economic and political globalization becomes relevant as a model of economic liberalism, in what is defined as "globalization." From here, the total dispersion of art and globalization of the Western model, is when we start talking about the super-modern Era, from 1989, with the fall of the Berlin Wall (although the changes between seasons, Modernity - Postmodernity - supermodernity always occur as a transition process in a few years, with a glimpse of the first demonstrations that eventually take hold and prevail as a guideline).
is also essential within this process that marks the beginning of supermodernity, the emergence of a new means of global communication and information through a network of networks is made known by the name of the Internet, which open application begins to implement from 1992 with previous experimental process that began in 1989 with the first ISP world.std.com phone marking. Now the Internet comes together and develops a new "global culture" that expands the frontiers of communication and information prodigiously, something totally unprecedented in the history of humanity and as a sign of the new super modern Era.
Postmodernism
If Western society is influenced in its development by technology and consumerism trends in what is under supermodernity exacerbated consumerism and high-tech or hi-tech (mobile phones, computers, plasma screens, cyber products, video games, CDs, nanotechnology, etc.), as it represents a quantum leap over previous technological advances. And the human relationship with technology is different because its dependence becomes part of their way of life as essential.
immediately obvious that life and the social dynamics of Postmodernism is not the same, that from globalization processes that take place after the fall of the Berlin Wall, and injures no reason to perceive this new reality and keep talking about current times as if we were still installed in a sort of eternal Postmodernism, when the social, artistic and political and are not the same, and when technological advances are changing the evolutionary processes of the human species.
III
Having already certified the death of the Postmodern Era and Postmodernism, now explain my conclusions about the newly launched super modern Era.
An uncertain thinker, as is Francis Fukuyana, distorting Hegel declared the End of History to see the triumph of economic liberalism, "the solution to the problems of humanity, when the political model, based on greed , usury and speculation (which is played with human dignity in casinos called stock exchanges), triumphs with corrupt foundations of communism and is morally reprehensible when a minority subject, points of interest, most of the inhabitants of the planet. In this regard, Gilles Lipovetsky is wrong when he said that his so-called "hyper" is based on four principles, such as human rights, pluralist democracy, the logic of the market and techno-scientific logic, because human rights are in no way respected democracies (that look more like dictatorships disguised) who are eager for the maintenance of an economic system so unjust that favors exclusively to owners money, when such "democracies", dominant in the West, make illegal wars that trample human rights that they say will have to enforce. And it supermodernity, rather, is identified by the simulation involving the alleged benefits of liberal economic values, dictatorship disguised as democracy, respect for human rights as a convenience, and yes, here it, the techno logic.
The super modern society the individual is alienated from everything that makes up the political-economic system the above, through a series of dynamic transferee deemed as lifestyle. Consumer culture is exacerbated and image it is clear from the material, so you are worth, money and glitz as synonymous with social success, is the utter banality infecting the foundations of society itself.
And, indeed, the triumph of economic liberalism was the wreck of utopias, thoughts looking at the evolution of the human species, a more just, free and peaceful, offering in return a wild economic gaps widening economic inequality, with a consequent increase in mass poverty and injustice and hegemony of the sign. Thus, under the inertia born supermodernity transferee and embryonic crisis an economic system that points the way to the contrary that symbolizes Utopia: dystopia.
To this we must add that after the fall of the Berlin Wall and the dismantling of communist political systems, the world is again divided, this time in two blocks with a completely different way of understanding reality, and under the influence of traditions set by the dictates of their dominant religions. The globalization process imposed by the West, under the rules of their order as a form of economic and cultural conquest, is rejected by Muslim societies and theocratic political regimes, but with a bias toward retrograde postulates ultraconservative. There is, consequently, a clash of civilizations based on the sense of their different religions, when it is increasingly clear that the monotheistic religions, whose gods were invented by men to provide support and response to uncertainty over the existence, have only served to generate violence and serve the opposite of what logically follows from the attributes that should be the divinity, such as love, mercy and respect for others, so that now an uncompromising Islam, schizophrenic, uses of violence to stay away from any value that could be endorsed by a true god in the same process to the Catholic Church throughout its history.
The lack of values, the simulation, the alienation of the individual by the power and the economic system, consumerism, addiction and schizophrenia religious technology, are the values of a new super modern Period mired in banality. The human species, it seems, walks to the dystopia. Will have to wait, meanwhile, the birth of posthuman man, that will live in peace on this planet after the collapse of the present humanity.
Pablo Paniagua, to November 20, 2010
Rights Reserved - Copyright © Pablo Paniagua
http://www.escritorweb.blogspot.com/
BIBLIOGRAPHY:
This test to be more consistent with the method proposed by Michel de Montaigne, departs from academic dominating the genre and as such offers the bibliography omitted specifications having the text:
-Simón Marchan Fiz. The art object art of concept (afterword on postmodern sensibility.) Ediciones Akal, SA 1988. Madrid, Spain.
-Mario De Micheli. Avant-garde artists of the twentieth century. Alianza Editorial SA 1988. Madrid, Spain.
-Edward Lucie-Smith. Artistic movements since 1945. Ediciones Destino SA 1994. Barcelona, Spain.
Jean Baudrillard. The aesthetic illusion and disillusionment. Monte Avila Editores 1998. Caracas, Venezuela.
-Arthur Danto. The end of art. "The Walker" (tenth anniversary) 1995. Siruela Ediciones SA Madrid, Spain.
-Joseph Maria Montaner. Overcome modernity (architecture, art and twentieth century thought.) Editorial Gustavo Gili SA 1999. Barcelona, Spain.
-Jorge Juanes. Posthuman art. "Artelugio" No 5, 2002. Direction of communication and cultural dissemination Autonomous University of Querétaro. Mexico.
-Francis Fukuyama. The End of History and the Last Man. Editorial Planeta 1992. Barcelona, Spain.
-Gilles Lipovetsky. Hypermodern times. Ed Anagrama 2006. Barcelona, España
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